The right of selfdetermination in the UNDRIP with focus on Mexico. A pluricultural society between indigenous heritage and international human rights standards

The discourses of international human rights, democracy, decolonization, and self-determination have allowed sophisticated articulations of national identity among the Tibetans in exile. The idea in the world media of what constitutes Tibetanness often comes from the words and actions of the exile community. Tibetanness, as many observers of Tibetan diasporic communities realize, is a highly contested and pluralistic identity. Tibetanness is articulated, in theory and in praxis, at several hierarchical as well as overlapping levels. It is a discursive product of many complementary and contesting dynamics such as the policy pronouncements of Dharamsala, the politics of more radical elements, gendered and generational practices, Exotica Tibet, and so on. Several factors influence and shape it, some of these directly related to the politics of representation. These include refugee status, [61] space-time projections of homeland, [62] the personality of the Dalai Lama, the overriding need for the preservation of culture, Western audiences with preconceived notions about Tibet and Tibetans (Exotica Tibet), self-perception, and most important, the desire to project a sense of continuity in a changing external environment ...»